Customize Consent Preferences

We use cookies to help you navigate efficiently and perform certain functions. You will find detailed information about all cookies under each consent category below.

The cookies that are categorized as "Necessary" are stored on your browser as they are essential for enabling the basic functionalities of the site. ... 

Always Active

Necessary cookies are required to enable the basic features of this site, such as providing secure log-in or adjusting your consent preferences. These cookies do not store any personally identifiable data.

No cookies to display.

Functional cookies help perform certain functionalities like sharing the content of the website on social media platforms, collecting feedback, and other third-party features.

No cookies to display.

Analytical cookies are used to understand how visitors interact with the website. These cookies help provide information on metrics such as the number of visitors, bounce rate, traffic source, etc.

No cookies to display.

Performance cookies are used to understand and analyze the key performance indexes of the website which helps in delivering a better user experience for the visitors.

No cookies to display.

Advertisement cookies are used to provide visitors with customized advertisements based on the pages you visited previously and to analyze the effectiveness of the ad campaigns.

No cookies to display.

For years, we have been stating that antisemitism, wherever it is found, must be challenged. It extends beyond Muslim communities, though sadly, we also saw it rear its head prominently during the Gaza war in 2014, where Twitter became a platform for latent antisemitism to manifest publicly. The virulent forms antisemtism still do creep into small segments of Muslim communities. It must be tackled head-on.

In the United States, President Donald Trump has managed to be the lightning rod that has brought Muslims and Jews together, but we know that in the UK, unchecked antisemitism continues, even when we see acts of interfaith solidarity. It exists in overt and covert forms. And is seen through the inability to separate advocacy for Palestine from antisemitic canard. Also, the glib use of ‘Zionist’ against members of Jewish communities without any real knowledge of their opinions.

In fact, just yesterday, a mosque council had produced an openly antisemitic article thinking that free speech and opinion shields criticism. It does not. And we’ve also been targeted by some groups who use this toxic rhetoric to bash Jewish communities under the guise of ‘anti-Zionism’. As if this gives them free reign to smear Jewish communities.

We must not allow this toxic rhetoric to corrode community cohesion. For too long, the issue of Palestine has been exploited by some to intimidate, abuse, and smear groups who believe in dialogue and mutuality.

Jews and Muslims can, should, and must always advocate for the rights and dignity of each community.

In the age of Trump, communities must energise to stand with Jewish counterparts and colleagues, defend Jewish communities and their security and space without hesitation. Time and time again, Jewish communities have done this for Muslims. For example, after the murder of Lee Rigby in May 2013, the Bravenese Muslim centre was torched and local Jewish communities in Muswell Hill came to their aid. Just a few days ago, US based Jews gave shelter to Muslims whose mosque was burnt down. This should inspire more frequent acts of interfaith action.

It also means being bold. Challenging those who attempt to undermine such relations. Their negativity and their divisions on the basis of advocating for Palestine – are a ruse. The last thing that Palestinians need are antisemites, separationists and tin-pot campaigners supporting their cause and in doing so, delegitimsing it further. Frankly, the Palestinians deserve better than such advocates.